What are the effects of reading the Quran

Hearing from Allah

Tell yourself: Allah is speaking to me now. As a piece of your work to include your internal identity, you ought to attempt to think as though you are hearing the Qur’an from the Shipper himself. The Qur’an is the discourse of God.

For, similarly as you can’t see Him while He is dependably with you, you can’t hear Him while He is talking. As a result, allow the spoken words and the speaker’s voice to recede, and allow yourself to get closer to the speaker.

Then, I read it as if I were listening to the Prophet, peace and blessings be upon him, read it to his companions. After that, I went one step further and read the Qur’an as if I were hearing it from Jibra’il as he read it to the Prophet, peace and blessings be upon him. God brought me to a higher stage, at which point I began to read it as if I were hearing it from the Speaker.

Allah’s Direct Address

Tell yourself: Allah tends to me straightforwardly, through His Courier, when I read the Qur’an.
Presumably the Qur’an was sent down at a particular point ever, and you have gotten it by implication through people, existence. However, the Qur’an is the expression of the Consistently living God, it is interminably substantial and it tends to each individual.

Allow yourself to read the Qur’an as if it were speaking directly to you as an individual and as a member of a collective in your time by letting all of these intermediaries recede for a while. What you’re reading will keep your heart racing at the mere thought of such direct reception.

Every Word for You

Tell yourself: The Qur’an is written with me in mind.
If the Qur’an is speaking to you right now and if it is eternally valid, you must interpret each message as something completely and urgently relevant to your life and concerns, whether it is a value or norm, a statement or piece of information, a character or dialogue, a promise or warning, a command or prohibition. Such comprehension will make your Quran perusing alive, dynamic and significant.
There might be a few issues in deciphering messages planned for people who appear to be so unique from you into messages pertinent to your individual and concerns, however with true and right exertion it ought to be conceivable.

Conversation with Allah

Tell yourself: I’m bantering with Allah when I’m perusing the Qur’an.
The Qur’an contains God’s words, addressed to you and implied for you. Even though those words are written on your heart and lips, they are still a conversation between God and man, between Him and you. This discourse takes many structures. It could be said explicitly or it could be said implicitly, implying that either you or He will respond.
How does this implied discussion happen? The Prophet, peace and blessings be upon him, has set an admirable example.

Trusting and Expecting Allah’s Rewards

Tell yourself: Reading and adhering to the Qur’an will undoubtedly bring me all of the rewards that Allah has promised me through His Messenger.
The Qur’an promises a lot of rewards. Both worldly favors—honor and dignity, well-being and prosperity, success and victory—and the spiritual gifts of life—guidance, mercy, knowledge, wisdom, healing, remembrance, and light—are guaranteed.

For those who adhere to the Qur’an, eternal blessings include forgiveness (maghfirah), heaven (Jannah), and God’s pleasure (ridwan).
The Prophet, peace and blessings be upon him, has mentioned numerous additional rewards. Take
any standard Hadith assortment like Bukhari, Muslim, Mishkat or Riyad al-Salihin, read
the significant sections concerning the Qur’an, and you will track down them there. You can also find some of them in this book, especially near the end.


In order to fully immerse your inner self in the reading of the Qur’an, there are seven heart and body actions you can take.

A portion of these you may as of now be doing, yet you neglect to accept their full effect on the grounds that possibly you don’t do them appropriately or you are not aware of what you should accomplish through them. Some of them you aren’t doing; You need to understand these because they are crucial. None of these demonstrations demands any more investment than you provide for your Qur’an understanding at this point.

They only necessitate greater focus, attention, and conscious effort to complete tasks correctly.


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