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Rules of Qurbani in Islam

It’s the night before Eid al-Adha. You’ve arranged your Qurbani (sacrifice). But you’re lying awake with questions.

Did you choose the right animal? Is it old enough? Are you even required to do Qurbani? Can you eat the meat? How much should you give away?

You’re not alone. Every year, millions of Muslims ask the same questions.

Some perform Qurbani without understanding the rules. Others skip it thinking they’re not required. Many are confused about what’s obligatory versus recommended.

Rules of Qurbani in Islam: Everything You Need to Know About the Eid Sacrifice

I remember my first Eid al-Adha as an adult. Independent income. My own household. Suddenly responsible for Qurbani.

I had no idea what I was doing. Called my father. Googled frantically. Asked the imam. Still confused.

“Just get a goat” wasn’t helpful. I needed actual rules. Clear guidance. Not vague answers.

That’s what I’m giving you. The rules of Qurbani. Clear. Detailed. Practical.

Not with complicated fiqh terminology. But with straightforward explanations you can actually use.

Because Qurbani isn’t just “slaughtering an animal.” It’s an act of worship. With specific rules. Done correctly, it’s ibadah. Done incorrectly, it might not count.

Let me walk you through everything you need to know.

What Is Qurbani?

Definition:

Qurbani (also called Udhiyah) is the ritual sacrifice of a livestock animal during Eid al-Adha.

The Story:

Commemorates Prophet Ibrahim’s willingness to sacrifice his son Ismail. Allah replaced Ismail with a ram at the last moment. We sacrifice animals remembering Ibrahim’s obedience.

The Significance:

Not just about the meat. It’s about:

  • Obedience to Allah
  • Following Ibrahim’s example
  • Sharing with the needy
  • Gratitude for blessings

Allah says: “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you.” (Qur’an 22:37)

The Timing:

Eid al-Adha occurs on one specific day which lasts for three days during the period from 10th to 12th of Dhul Hijjah.  Some scholars allow the 13th as well (days of Tashriq).  Dr. Ahmed explained: “People think Qurbani is just for Eid al-Adha celebrants. But it’s deeper. It’s about sacrifice. People must dedicate their valuable possessions to Allah to achieve this goal. This core principle defines the purpose.”

Who Must Perform Qurbani?

The situation creates initial uncertainty about Is it necessary to perform the act or can people choose to do so. which people must fulfill this duty.

The Majority Opinion (Hanafi School):

Qurbani is wajib (obligatory) on every adult Muslim who:  Is sane  Is settled (not traveling)  Possesses nisab (minimum wealth threshold)  The term Nisab describes the minimum wealth requirement which equals 87.48 grams of gold or 612.36 grams of silver (whichever amount is smaller). The term your complete wealth shows everything you own beyond essential requirements.

Shafi’i, Maliki, and Hanbali Opinion:

Qurbani exists as a highly emphasized sunnah which people practice yet it does not function as an essential requirement. 

Practical Impact:

Hanafi practitioners who meet the required wealth requirements must perform Qurbani as a mandatory duty. The other schools consider it to be highly recommended but they do not require its performance as an essential duty.

For Whom?

You sacrifice for yourself and your household (wife, children you support).

Not separate Qurbani for each family member. One Qurbani covers the household.

Exceptions (Not Required):

  • Travelers
  • Those who don’t possess nisab
  • Children (though guardians can do it on their behalf)
  • Mentally incapacitated

Fatima shared: “I thought I had to do Qurbani for each of my four kids separately. My imam explained: No, one sacrifice covers me and my entire household. That made it affordable.”

When to Perform Qurbani?

The Days:

10th, 11th, 12th of Dhul Hijjah (the three days of Eid).

Some scholars add the 13th.

The Time:

Start: After Eid prayer on the 10th.

Important: You cannot slaughter before Eid prayer. If you do, it doesn’t count as Qurbani. It’s just regular meat.

The Prophet said: “Whoever slaughtered before the prayer should slaughter another animal instead, and whoever did not slaughter should slaughter in the name of Allah.”

End: Sunset of the 12th (or 13th according to some scholars).

Best Time:

First day (10th) after Eid prayer. Following the Prophet’s sunnah.

But all three days are valid.

For Those Using Services:

If you’re paying an organization to do Qurbani abroad, they might slaughter on any of the three days. That’s fine as long as it’s within the valid time.

Which Animals Are Valid?

Not every animal counts. Specific types. Specific ages.

Valid Animals:

  1. Goat/Sheep (Ma’iz/Dha’n)
  2. Cow/Bull (Baqar)
  3. Buffalo (Jaamus)
  4. Camel (Ibil)

Invalid Animals:

  • Chicken, duck, turkey (poultry)
  • Deer, antelope (game animals)
  • Any other animal not from the four categories above

Age Requirements

Each animal must meet minimum age:

Sheep/Goat:

  • Minimum: 1 year old
  • Exception: 6-month-old sheep if it appears as big as 1-year-old (this is rare and debated)

Cow/Buffalo:

Camel:

How to Verify Age:

Ask the seller. Check teeth. If uncertain, go with what the seller says (assuming they’re trustworthy).

Why Age Matters:

Animals below minimum age don’t fulfill Qurbani obligation. Your sacrifice won’t count.

Ahmed told me: “I bought a goat. Looked big. Dealer said one year old. After slaughter, my neighbor (who farms) said it was only 8-9 months old. I had to do another Qurbani. Now I buy from trusted dealers with proper documentation.”

Physical Condition Requirements

The animal must be healthy. Free from major defects.

Clear Defects That Invalidate Qurbani:

1. Blindness:

  • Completely blind in one or both eyes
  • Or obvious eye defect

2. Sickness:

  • Clearly sick, weak, emaciated
  • Cannot walk to slaughter area on its own

3. Limping:

  • Severe limp preventing normal walking
  • Missing a significant portion of leg

4. Extreme Thinness:

  • So thin there’s no marrow in bones
  • Malnourished, weak

5. Missing Significant Parts:

  • Missing more than one-third of ear
  • Missing more than one-third of tail
  • Missing teeth that prevent grazing

Minor Defects (Permissible):

  • Small ear notch (less than one-third)
  • Short tail (natural, not cut)
  • Missing some teeth but can still graze
  • Castrated animal (this is actually preferable in some schools)
  • Born without horns or horns cut

The Standard:

When in doubt, ask: “Would I accept this animal as a gift?” If you’d be happy to receive it, it’s probably acceptable for Qurbani.

Sharing Rules: Can Multiple People Share One Animal?

Goat/Sheep:

Cannot be shared. One goat/sheep = one person (or one household).

You cannot split a goat between two people for Qurbani.

Cow/Buffalo/Camel:

Can be shared up to 7 people. One cow = seven shares maximum.

Conditions for Sharing:

  1. All seven (or fewer) must intend Qurbani (not just buying meat)
  2. No single share can be less than one-seventh
  3. Division by weight doesn’t have to be exact (animal parts differ)
  4. All seven should ideally witness the slaughter (recommended)

Example:

Three brothers can buy one cow together. Each gets one-seventh. Four-sevenths remain. They can:

  • Invite four others to share
  • Keep the remaining shares for themselves (one brother gets 3 shares, others get 2 each)
  • Do Qurbani on behalf of deceased parents with the extra shares

Can’t Share With:

Someone buying meat for non-Qurbani purposes. All shares must be for Qurbani.

Ibrahim asked: “Can I share a cow with my non-Muslim neighbor if he’s just buying meat?”

No. All sharers must intend Qurbani. If even one person is just buying meat, the Qurbani is invalid for everyone.

Distribution of Meat

You’ve slaughtered. Now what? How do you divide the meat?

The Recommended Division:

One-third to yourself (1/3) One-third to friends/relatives (1/3) One-third to the poor (1/3)

This is the recommended (mustahab) division. Not obligatory.

What’s Obligatory:

Give some to the poor. Even a small amount. But give something.

What’s Permissible:

  • Keep it all (if you’re poor yourself)
  • Give it all away
  • Any distribution in between

What’s Better:

If you can afford meat regularly, give more than one-third to the poor. If you’re struggling, keep more.

To Whom:

Your Share: Your household.

Friends/Relatives: Muslim or non-Muslim (scholars differ, majority say okay to give to non-Muslims).

Poor: Should be Muslims who are eligible for Zakat.

Cannot Give To:

Your parents, children, spouse whom you’re obligated to support. They’re already your responsibility.

Can You Sell the Meat?

No. Cannot sell any part of Qurbani meat. Not even bones, skin, or fat.

Can You Pay the Butcher With Meat?

No. Cannot pay butcher with Qurbani meat. Must pay separately.

What About Hide/Skin?

Cannot sell. Can give to charity. Can keep for personal use (make something from the leather).

Omar shared: “I used to keep most of the meat. Then I calculated: I spend X on meat monthly anyway. I don’t need all this Qurbani meat. Now I keep one-third, give two-thirds. Better for my neighbors and more reward for me.”

Performing the Slaughter

Who Should Slaughter:

Ideally, you perform it yourself (if you’re capable).

Or appoint someone to do it on your behalf.

Conditions for the Slaughterer:

  • Must be Muslim (or People of the Book – Jews/Christians, though Muslim is preferred)
  • Must be sane
  • Must know proper slaughter method

The Method:

  1. Lay animal on left side, facing qiblah
  2. Say “Bismillah, Allahu Akbar” (In the name of Allah, Allah is the Greatest)
  3. Cut throat swiftly: windpipe, esophagus, and both jugular veins
  4. Must be done with sharp blade
  5. Animal should lose consciousness quickly

What to Say:

“Bismillahi, Allahu Akbar. Allahumma hadha minka wa laka, hadha ‘anni [wa ‘an fulaan]”

(In the name of Allah, Allah is the Greatest. O Allah, this is from You and for You. This is from me [and from so-and-so if doing on behalf of others])

What NOT to Do:

  • Slaughter where other animals can see
  • Sharpen knife in front of the animal
  • Skin before animal is completely dead
  • Cause unnecessary suffering

If You’re Squeamish:

Many Muslims are. It’s okay. Appoint a professional butcher. Make intention. Be present if possible. Or use a reputable organization.

Zaynab said: “I cannot watch slaughter. I get nauseous. For years I felt guilty. My scholar said: ‘Pay someone trustworthy. Make intention. Your Qurbani is valid.’ That relieved so much unnecessary guilt.”

Using Organizations for Qurbani

Many Muslims use organizations (Islamic Relief, Helping Hand, local masjids) to perform Qurbani abroad.

Is This Valid?

Yes, if done correctly.

Conditions:

  1. Make clear intention that this is YOUR Qurbani
  2. The organization is trustworthy
  3. They slaughter during valid days
  4. In your name specifically (not general charity)
  5. Meet all Qurbani conditions (age, health, etc.)

Benefits:

  • Helps poor in other countries
  • Often more cost-effective
  • You don’t have to handle slaughter
  • Professionals ensure proper Islamic method

Drawbacks:

  • Less direct involvement
  • Can’t verify personally
  • Meat doesn’t go to your family

Can You Do Both?

Yes. One locally (to get meat for family and local poor). One abroad (to help needy there).

This is what many Muslims do.

Common Questions

Q: Can I do Qurbani for deceased parents?

A: Yes. Separate Qurbani in their name. Or include them in your intention.

Q: If I’m doing Hajj, do I still do Qurbani at home?

A: No. Hajj has its own sacrifice (hady). That fulfills the obligation.

Q: Can women perform Qurbani?

A: Yes, women can perform Qurbani. The obligation/recommendation applies to both men and women who meet the conditions.

Q: What if I can’t afford it?

A: If you don’t possess nisab, you’re not obligated. Don’t go into debt for Qurbani.

Q: Can I do Qurbani every year even if not obligated?

A: Yes! It’s always good to do it even if not required for you.

Q: Does Qurbani replace Zakat?

A: No. Completely separate obligations.

Mistakes to Avoid

Mistake 1: Sacrificing before Eid prayer

It won’t count; must be after Eid prayer.

Mistake 2: Choosing a sick or defective animal

This invalidates your Qurbani. Must be healthy.

Mistake 3: Selling the meat

It is meant for consumption and charity, not sale.

Mistake 4: Failing to verify age

Animals under age do not count. Confirm before purchase.

Mistake 5: Assuming one Qurbani per person in the household

No; one Qurbani covers the entire household.

Mistake 6: Failing to complete within valid days

Must be completed by 12th (or 13th). Otherwise, it’s ordinary charity.

Conclusion: It’s an Act of Obedience, Not Cultural Tradition

Qurbani is more than a cultural tradition. It is worship. Remember the submission of Ibrahim.

By killing that animal, you are effectively telling Allah, “Like Ibrahim, I am submitting to you. I can sacrifice even what I love.”

The meat feeds people. But the act feeds your soul.

Done correctly, with proper intention and following the rules, Qurbani is:

  • Fulfilling obligation (for those required)
  • Following Sunnah
  • Helping the poor
  • Teaching your children sacrifice
  • Remembering Ibrahim’s faith

Done incorrectly, it might just be meat.

Know the rules:

  • Who must do it (nisab threshold)
  • When to do it (after Eid prayer, three days)
  • Which animals (four types, proper age)
  • What condition (healthy, no major defects)
  • How to distribute (give some to poor at minimum)

Get it right. Make the intention. Perform the sacrifice. Distribute the meat.

And remember: “Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you.”

May Allah accept your Qurbani. May He make it a means of forgiveness. And may we all have the faith of Ibrahim when tested.

Takbeer. Allahu Akbar.

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